Tag Archives: drag

A Delay in Prayer

22 May

There was only 15 minutes left before Salat-ul Isha.

He quickly made Wudhu and performed Salat-ul Maghrib.

While making Tasbih, he again remembered his grandmother and was embarrassed by how he had prayed.His grandmother prayed with such tranquillity and peace.

He began making Dua and went down to make Sajdah and stayed like that for a while.

He had been at work all day and was tired, so tired.
He awoke abruptly to the sound of noise and shouting.
He was sweating profusely.
He looked around.
It was very crowded.

Every direction he looked in was filled with people.
Some stood frozen looking around, some were running left and right and some were on their knees with their heads in their hands just waiting.
Pure fear and apprehension filled him as he realized where he was.
His heart was about to burst.

It was the Day of Judgment!

When he was alive, he had heard many things about the questioning on the Day of Judgment, but that seemed so long ago.

Could this be something his mind made up?

No, the wait and the fear were so great that he could not have imagined this.

The interrogation was still going on.
He began moving frantically from people to people to ask if his name had been called.
No one could answer him.

All of a sudden his name was called and the crowd split into two and made a passageway for him.
Two angels grabbed his arms and led him forward.
He walked with unknowing eyes through the crowd.
The angels brought him to the centre and left him there.
With his head down his whole life was passing in front of his
eyes like a movie.

He opened his eyes but saw only another world.

People were helping others.
He saw his father running from one lecture to the other, spending his
wealth in the way of Islam.
His mother invited guests to their house and one table was being set
while the other was being cleared.

He pleaded his case, I too was always on this path.
I helped others and spread the word of Allah.
I performed my Salah. I fasted in the month of Ramadhan.
Whatever Allah ordered us to do, I did.
Whatever he ordered us not to do, I did not.’
He began to cry and thought about how much he loved Allah.
He knew whatever he had done in life would be less than what Allah deserved and his only protector was Allah.

He was sweating like never before and was shaking all over.
His eyes were fixed on the scale, waiting for the final decision.

At last, the decision was made.

The two angels with sheets of paper in their hands turned to the crowd.
His legs felt like they were going to collapse.
He closed his eyes as they began to read the names of those people who were to enter Jahannam.

His name was read first.

He fell on his knees and yelled that this couldn’t be, ‘How could I go to Jahannam?


I served others all my life, I spread the word of Allah to others’.
His eyes had become blurry and he was shaking with sweat.

The two angels took him by the arms.

As his feet dragged, they went through the crowd and advanced toward the blazing flames of Jahannam.
He was yelling and wondered if there was any person who was going to help him.
He was yelling of all the good deeds he had done, how he had helped his father, his fasts, prayers, the Noble Qur’an that he read, he was asking if none of them would help him.

The Jahannam angels continued to drag him.
They had gotten closer to the Hellfire. He looked back and these were his last pleas.

Had not Rasulullah [salallaahu alaihi wasallam] said,
‘How clean would a person be who bathes in a river five times a day, so too does the Salah performed five times cleanse someone of their sins’

He began yelling, ‘My prayers? My prayers? My prayers.?’

The two angels did not stop, and they came to the edge of the abyss of Jahannam.
The flames of the fire were burning his face. He looked back one last time, but his eyes were dry of hope and he had nothing left in him.

One of the angels pushed him in. He found himself in the air and falling towards the flames.

He had just fallen five or six feet when a hand grabbed him by the arm and pulled him back.


He lifted his head and saw an old man with a long white beard.
He wiped some dust off himself and asked him, ‘Who are you?’

The old man replied, ‘I am your prayers’.

‘Why are you so late? I was almost in the Fire! You rescued me at the last minute before I fell in’.

The old man smiled and shook his head,
‘You always performed me at the last minute, did you forget?’ (And what of those who perform no prayers at all?)

At that instant, he blinked and lifted his head from Sajdah. He was in a sweat.
He listened to the voices coming from outside. He heard the Adhan for Salat-ul Isha and got up quickly and went to perform Wudhu.

Hope it helps open our eyes InshaAllah.

Original post found in http://www.blog.iloveallah.com

ATTENTION: This is only an imaginary fiction. THE TERROR OF JUDGEMENT DAY IS IN NO WAY COMPARABLE TO THIS!



Advertisements

Image(s) of ‘GOD’ from Sikhism, Buddhism and Zoroastrianism!

2 May

Image(s) of ‘GOD’ from Sikhism, Buddhism and Zoroastrianism:

         Okay, now that we know according to Hinduism and Jewism/Christianity one should not picturize God ‘as they do it now’. Today we will discuss what Sikhism, Buddhism and Zoroastrianism says about it!

Sikhism:

The Guru Granth Sahib, the central scripture and Guru of Sikhs, strongly rejects idolatry. Idolatry is also rejected by the Dasam Granth a scripture by the tenth Guru, Guru Gobind Singh, and within numerous rehatnamas (documents codifying the code of conduct of the Sikh religion), such as the Sikh Rehat Maryada and the Budha Dal Rehatnama.

Sikhism criticises the practice of using idols to represent God and pray to him.

BUT NOW!!

Human figures of religious significance, such as the Sikh gurus, are common in ‘modern’ Sikhism, and the Sikh attitude to non-religious images is generally relaxed.

Mouth Shut (??!!)

Buddhism:

  • The historical Buddha (Siddhartha Gautama or Shakyamuni) neither regarded himself nor wished to be regarded as a God.

  • In any of the ‘Sacred’ texts of Buddhism we do not find any evidence or statement approving or promoting of idol worship by Buddha.

  • On the contrary, Buddha has opposed making of idols, when Ananda, a close relative, the most devoted attendant and a leading monk sought permission to make an idol of Buddha.

  • The practice of idol worship in present day Buddhism is an innovation, defying the teachings of Buddha.

Christmas Humpreys, author of the book ‘Buddhism’, says of himself that he studied Buddhism for thirty years and of Buddhism in the world today he knows more than most and he has this to say about the Buddhist Scriptures:

“The Buddha himself wrote nothing, and none of his teaching was written down for at least four hundred years after his death. We, therefore do not know what the Buddha taught, any more than we know what Jesus taught; and today at least four schools, with sub-division in each, proclaim their own view as to what is Buddhism”.

The disappearance of original teachings and practices of Buddha are almost complete today, for the Buddhists are sunk in superstitions, idol worship and Hindu religious rituals. Original Buddhism has changed colors completely.

  • H.G. Wells (An Outline of History Page 392) has described this in a very terse language. “Gautama’s disciples have cared more for the preservation of his tree than of his thought, which from the first they distorted and misconceived (the Bodh tree which helped him to rest his back, while achieved ‘enlightenment’, still exists and with a sapling from the original tree planted in Sri Lanka, the Sri Maha Bodi in Anuradapura , venerated and worshipped excessively)”.

Writing on the corruption of Buddhism, Mr. Wells makes the following interesting observations:

“Tibet today is a Buddhist country, yet Gautama could he return to earth, might go from end to end of Tibet seeking his own teaching in vain.

About this Buddhist countryside he would discover a number of curious little mechanisms, little wind-wheels and water-wheels spinning, on which brief prayers were inscribed. Every time these things spin, he would learn, it counts as a prayer. ‘To whom?’, he would ask.

The most striking and undisputable statement about the authenticity of the Buddhist scriptures is by Chief Monk Akuratiye Amarawansa, Chancellor of the Vidyodaya Buddhist University (Pirivena), Maligakanda, Colombo; Scholar of the Tripitaka and Chief Monk of Southern Sri Lanka. In his preface to the Sinhala translation of Deega Nikaya, he has expressed the following:

  • “The Deega Nikaya that we see today cannot be assuredly said to be the same one that was presented to the first reform council (Dharma Sangayana). Many reform councils were held subsequently and these Nikayas and divisions would have been subjected to many changes. Therefore, the most acceptable view would be that the present Deega Nikaya is a collection of sutras subjected to changes, additions and deletions taken place after the first reform council.”

So if you find anything to be in favour of ‘idol worship’ in Buddhism.. simply remind yourself of ‘Cheif Monk’ Akuratiye’s Statement.

For additional Reading: http://www.allaahuakbar.net/buddhism/reality_of_idol_worship_and_buddhism.htm

Zoroastrianism:

 Idol worship is prohibited in Zoroastrianism’s Sacred Scriptures too!

Chapter 68.

1. I also saw the souls of a man and a woman (2) whom they ever DRAG, the man to heaven and the woman to HELL. (3) And the woman’s hand was caught in the knot and sacred thread [kusti] of the man, (4) and she said thus: ‘How is it when we had every benefit in union, among the living, (5) now they are dragging thee to heaven, and me to HELL?’

6. And the man said thus: ‘Because whatever things I received of the good and worthy, I also gave them back to the poor; (7) and I practised good thoughts and good words and good deeds; (8) I also heeded God, and disregarded the demons; (9) and I have been steadfast in the good religion.

10. But you despised the good and poor and worthy and travellers; (11) you also disregarded God, and YOU WORSHIPPED IDOLS; (12) and practised evil thoughts and evil words and evil deeds; (13) and you have been steadfast in the religion of ahriman and the demons.’

– THE BOOK OF ARDA VIRAF, a holy book of Zoroastrianism..

  • Idol Worship is considered as a transgression of Zoroastrian commandment. For Scriptural verification,please refer to Patet Pashemani Manthra, Kardeh 10 word 21 (ozdist parasti).

I am asking you O! My dear Zoroastrians..

What do you think about ‘fire’? Is it not an idol? I mean do you think an idol is only made up of clay or a stone?

You say you worship your God through fire.. exactly this is what idol worshippers say.. WE WORSHIP OUR GOD THROUGH THIS ..!!

THINK!

Wait for: Replies to ‘Idol Worshippers’!

%d bloggers like this: